Demosthenes, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [lemma count] [Dem.].
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19.59Now I calculate that the news from Athens reached the Phocians on the fourth day after that date, for there were Phocian envoys in the city, and they were interested in knowing what report these men would submit and what decree you would adopt. Therefore the twentieth was the day on which we reckon that the Phocians received the news, that is, the fourth day after the sixteenth. Then followed the twenty-first, twenty-second, twenty-third; and on the twenty-third the convention was made, and the fortunes of Phocis perished and came to an end. 19.60How, then, is this date proved? On the twenty-seventh, when you were holding an assembly at Peiraeus to discuss dockyard business, Dercylus arrived from Chalcis with the intelligence that Philip had put the whole affair into the hands of the Thebans, and he computed that it was then the fourth day after the convention. Twenty-three, twenty-four, twenty-five, twenty-six, twenty-seven: that makes it the fourth day. Therefore these dates, together with their own reports and decrees, all convict these men of having co-operated with Philip, and they share with him the guilt of the destruction of the Phocians. 19.61Again, the consideration that not a city of the Phocians was taken forcibly, whether by blockade or assault, and yet that they were all brought to utter ruin under the convention, is a convincing proof that they perished because they had been persuaded through these men that Philip would deliver them; for about his character they had no illusions. Now give me our treaty with the Phocians, and the Amphictyonic decrees, under which they dismantled their defences. These documents will show you on what footing you stood with them, and what treatment they have received by the fault of these wicked men. Read.Alliance of the Phocians and the Athenians

19.62These are the relations that subsisted between you and them—friendship, alliance, succor. Now hear what they have suffered through the man who thwarted the succor you owed them. Read.Convention between Philip and the Phocians

You hear it, men of Athens. A convention between Philip and the Phocians, it says, not between the Thebans and the Phocians, or the Thessalians and the Phocians, or the Locrians, or any other of the nationalities then present. Again, it says that the Phocians are to surrender their cities to Philip, not to the Thebans, or the Thessalians, or any other people. 19.63Why? Because you had been assured by Aeschines that Philip had come to deliver the Phocians. In Aeschines they had confidence; to Aeschines they looked for aid; with Aeschines they were making their peace. Read the other documents. Now you shall see to what sufferings they were brought by that confidence. Does the story agree with, does it in any way resemble, those reports of Aeschines? Read.Decrees of the Amphictyonic Council

19.64Men of Athens, nothing more awful or more momentous has befallen in Greece within living memory, nor, as I believe, in all the history of the past. Yet through the agency of these men all these great and terrible transactions have been dominated by a single individual, though the city of Athens is still in being, the city whose ancestral prerogative it was to stand forth as the champion of the Hellenic race, and declare that such things shall not be. In what fashion these unhappy Phocians have perished you may learn, not from the decrees alone, 19.65but from the deeds that have been wrought—a spectacle, men of Athens, to move us to terror and pity indeed! Not long ago, when we were travelling to Delphi, necessity compelled us to look upon that scene—homesteads levelled with the ground, cities stripped of their defensive walls, a countryside all emptied of its young men; only women, a few little children, and old men stricken with misery. No man could find words adequate to the woes that exist in that country today. And yet these are the people—you take the words out of my mouth—these are the people who in the day of our trial note openly cast their vote against the Thebans, when the question was the enslavement of us all! 19.66Then what vote, what judgement, men of Athens, do you think that our forefathers would give, if they could recover consciousness, at the trial of the men who devised the destruction of the Phocians? I conceive that they would account even those who should stone them to death with their own hands to be free of all bloodguiltiness. For is it not an ignominy—or use a stronger word if such there be—that, by the fault of these men, the people who saved us at that crisis, and gave for us the verdict of deliverance, have received evil in requital of good, and have been abandoned to the endurance of afflictions such as no people of the Greeks has ever known? And who is the author of those wrongs? Who is the contriver of that deception? Who but Aeschines?



Demosthenes, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [lemma count] [Dem.].
<<Dem. 19.52 Dem. 19.62 (Greek) >>Dem. 19.70

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